Wheat berries and tithing

img_1800.JPGReady for another round of food updates from my trip to Israel?  I’m very aware at how *dull* it can be to listen to stories from someone else’s trip, but I promise these are keepers:

Wheat berries on Shabbat -One of the Shabbat dinner guests arrived with fresh wheat and proceeded to roast it, extract  the roasted wheat berries (by crushing the wheat stalk and rubbing it vigorously between his hands to release the berries), and “winnowing” it (separating the chaff from the grain) through a collandar.  “What better way to count the omer?” he asked as we sampled the nubby, slightly nutty-flavored wheat berries.  He countered himself, saying that barley would actually be preferable, because the wheat harvest isn’t supposed to happen until the end of counting the omer (Shavuot).  But we appreciated the effort.  (p.s. this is definitely a fun experiment to try at home!)

Organic Tithing - I had a fabulous Shabbat lunch at a friend’s former professor’s house today, which included a salad that featured the lettuce, baby salad greens, and mizuna I picked yesterday at Chava V’Adam Farm in Modi’in.  Before we dug in, our host (a professor of Talmud) asked if the produced I’d harvested had been “tithed,” meaning that some of it had been separated and thrown away before being used.  My immediate response was frustration with Jewish tradition - the food was organic and JUST PICKED - why does there need to be another rule?  After the feeling passed, I was curious.   Does all  produce need to be tithed (as in each individual head of lettuce), or just something from each harvest?  What’s the bracha that’s said?  Does produce outside of Israel need to be tithed to be kosher, or just inside Israel (I’m assuming just inside).  I was going to ask at lunch, but there were four great kids at the table and, somehow, the subject got changed.  So - anybody out there, I’d love to hear your input!

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One Response to “Wheat berries and tithing”

  1. avtherav Says:

    Biblically, tithing was a natural means of distributing charity to the poor, as well as salaries for the levite class. The biblical requirement to give this food to people requires that the people who eat it are ritually pure, something which we assume no one is today. Therefore any produce today must have the tithes removed, but they are unfortunately thrown away (composted hopefully!) because they cannot be eaten. If one were to look at it positively, we can use the loss of food as a meditation on the state of society today. We are not entirely where we should be and therefore we cannot fully benefit from the bounty we have planted.

    p.s. this only applies within the borders of israel, as do the majority of all agricultural rules.

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