In this week’s parsha Be-Har (“on the mountain”) we are given the agricultural law of Shemita, a Sabbath for the land. “Six years you may sow your field and six years you may prune your vineyard and gather the yield. But in the seventh year the land shall have a Sabbath of complete rest.” (Lev. 25:2-4). In lieu of working the land, we are told to eat what the land produces without effort, and give freely of the bounty to all who are hungry.

Parsha Be-Har also gives us the jubilee – a complete release of all land ownership and release of all slaves every fifty years. (Lev. 25:8-10). “Seven times seven years—so that the period of seven weeks of years gives you a total of forty-nine years… and you shall hallow the fiftieth year…You shall proclaim release throughout the land for all its inhabitants.” (Lev. 25:8-10).

It’s no coincidence that we are given Shemittah and jubilee during this holy time of counting the Omer.

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(Photo by Shir Feinstein-Feit)

It seems a long time since I wrote about seeding onions…and indeed, the past two months on the farm have been a bit of a blur. But we planted the onions over chol ha-moed pesach, with much fanfare and mixed emotions (I’ll explain), and so I felt it would be good to give you all an update. (If you missed the last post, I am the Farm Manager at Adamah, a Jewish farming fellowship program in Connecticut. The sadeh is our 3.5 acre field where we grow our vegetables.)

The sadeh looks beautiful. Right now there are beds of onions (cippolini, red, scallions, leeks, walla walla…), with their thin, oniony stalks the size of blades of grass standing pertly up from the soil; beds of beets, red and golden; and several beds of brassicas, the family of hearty green-purple vegetables that includes broccoli, cabbage, kale, collards and kohlrabi. Only a small percentage of the field has been planted, and the evenly spaced rows of green and red and purple are beautiful against a background of tilled brown earth. The field looks serene, and betrays nothing of the work it took to get it looking that way.

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Jewish foodies and food lovers of all stripes - this is a must-attend event.

Join Gastronomica for a panel discussion exploring the concept of taking care of the land through farming as seen from both the Islamic (tayyib) and Jewish (eco-kosher) perspectives. Farmers Zaid Kurdieh and Anna Stevenson, and writer Leah Koenig join Gastronomica’s Editor-in-Chief Darra Goldstein for a discussion on the role of faith in farming as part of the Gastronomica Forum* series.

When: Tuesday, May 13 - 6:30pm
Where: New York City’s Astor Center for Wine and Food Experiences
Cost: $20 - ticket price includes a taste of Middle Eastern foods and farm-fresh products.

Purchase tickets here.

*The Gastronomica Forum, launched by Darra Goldstein, Founder and Editor-In-Chief of Gastronomica, are quarterly events featuring important articles from the journal as a platform for engaging in deeper conversations about food and culture.

Thanks to Yigal Deutscher for this guest post.

We have just begun the Sefirat HaOmer, counting off the direct correlation between Pesach & Shavuot, two celebrations separated by a string 50 days long. These are two moments in time, interwoven, yet at polar opposites. On Day 1, we have left bread behind, as Chametz. On Day 50, we are elevating bread as an offering in the Holy Temple, a sacrifice unique to the day of Shavuot. A serious transformation has just taken place.

The link between our starting point and our destination goal is food, bread in particular. This corridor of time marks the counting of grain ripening…from the start of the barley harvest to the start of the wheat harvest.

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Four years ago I stood at my stove for more than three hours and turned my kitchen into a Russian shvitz as I boiled every metal utensil, every pot, and every serving piece in both my milchig and fleishig sets. Explaining the ins and outs of Passover cleaning to friends and families who don’t keep kosher—and even understanding it myself—is an ongoing challenge. But this time around, I didn’t question the cleaning: I simply felt elated.

No doubt all that steam, the sweat pouring out of me, was cleansing. But beyond that. I was different. My dishes were still my dishes, a tad cleaner than usual, but I had changed. I’d been turned upside down, dunked head first, and what used to be on top and super-important was repositioned, minimized, shifted to the bottom of consciousness or dissolved altogether. I had a level of clarity and focus on the holiday that I often don’t. Usually I’m crazy about all the things I have to do before Pesach and end up not doing half of them. I come into the holiday frazzled.

Strangely, that year I did more, cleaned more, but I was not filled up with anxiety and to-do lists. I must have had those lists; why would that year have been different from all other years? But I wasn’t consumed by the process. I did the kashering, and everything else fell into place: the thousand details, the logistics of the switchover, chametzdik kitchen to pesachdik kitchen, the menu-making, the buying of Pesach food and selling of chametz, the emptying out of cupboards immediately followed by the loading up.

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The Jew & The Carrot {hearts} Aitan and Adva Dairy. Thanks to Nextbook for producing a wonderful podcast and feature one of our favorite Jewish goat farmers - yes, there’s more than one!

“Goat Days”
Nextbook 2.25.08
By: Jesse Graham
(Listen to the podcast)

There’s a growing movement among environmentally conscious observant Jews to rethink kashrut. Its adherents place less emphasis on the official kosher stamp, and more on where their food comes from. They want locally and organically grown produce, and if they are meat-eaters, they want to know that the meat they’re eating comes from farms that treat animals humanely.

One devotee of this movement is an unassuming thirty-year-old named Aitan Mizrachi, founder of the AVDA Dairy, a small-scale goat dairy farm in northwestern Connecticut that produces organic, kosher raw milk yogurt and cheeses.

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(Hat tip to Jewschool .)

I believe in dinner plate feng shui.  There comes a time, right before dinner, when I take a few moments to select just the right plate or bowl on which to nestle the food I’ve made.**  (Since many of the dishes in my cupboard hail from Goodwill and/or roommates’ collections, I have any number of styles and patterns to choose from.)  

Now the folks at the decidedly non Jewish company, “Feed on the Word,” have added a whole different component into the mix of choices: Scripture Tableware.  As Danya at Jewschool wrote:

“…Several of the themed collections (at least “Praise,” “Psalms,” “Patriotic” and a few of the serving dishes) are comprised of all Old Testament pasukim, so maybe this could be a nice way to differentiate between milk and meat dishes.”

Here are the verses found on the “Praise” collection:

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Thanks to Maria Russakoff for this guest post, originally printed in the Arizona Jewish Post.  It’s been a while since we’ve posted anything about Hazon’s Food Conference or the controversial goat schecting, but this piece is worth sharing. 

The handwritten sign over the shiny percolator reads: “Chai tea - made lovingly with raw goat and cow milk, brewster honey, sadeh hot peppers, blackstrap molasses, black tea and ginger.” I haven’t the faintest idea where brewster honey comes from or what makes hot peppers “sadeh,” but I know from the first sip that I have come to a place that will nurture my stomach, mind and soul for the next three days. I breathe a contented sigh of relief, happy to have made it in one piece from sunny Arizona to the Connecticut Berkshires in the dead of winter, happy to be back at the Hazon Jewish Food Conference in its second year.

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Hazon’s Tu Bishvat seder was lots of fun - we sang, we kibbutzed, ate an amazing meal, and listened to some inspiring words by Dr. Eilon Schwartz of the Heschel Center for Environmental Learning and Leadership in Israel. *Note our take on sustainable centerpieces - fresh herbs in glass jars surrounded by pecans. It’s low-key, lovely and edible (after the seder you can make parsley pesto and pecan pie!). Who says you need cut flowers?

Last year, my Tu Bishvat wrap-up post dealt with the question of the mysterious end to the Tu Bishvat seder. After eating foods that are edible on the inside, then outside, then all the way through, the final section of the Tu Bishvat seder has us eating nothing at all. In explanation, I offered this quote from Maggid of Mezritch, the Chasidic master Dov Baer:

““Nothing in the world can change from one reality into another, unless it first turns into nothing, that is, into the reality of the between-stage. The moment when the egg is no more and the chick is not yet, is the level of Ayin, nothingness. It is the same with the sprouting seed. It does not begin to sprout until the seed disintegrates in the earth and the quality of seed-dom is destroyed in order that it may attain to nothingness which is the rung before creation.”

The reason there is no fruit at the end of the seder is because it exists only in the future - after we pick up where the seder left off and plant the seeds of tikkun olam in our community, and in our lives. To tangibly represent this point, this year we’re printing the last page of our seder on this paper. It contains actual wildflower seeds that will really grow if this page is planted in the ground following the seder! May all our work towards a sustainable world come to fruition this year.

Fermentation is the foundation of warm sourdough bread, crunchy pickles and cold micro-brewed beer.  And Sandor Ellix Katz is, in our humble opinion, the rebbe of fermentation. 

Two weeks ago, Naftali posted a review of Sandor’s book Wild Fermentation.  Now, you can read the exclusive (and incredibly inspiring) interview with Sandor, and answer the following question for a chance to win a copy of his book:  What is your all-time favorite fermented food? 

Interview with Sandor Ellix Katz

Who is Sandorkraut?

Sandorkraut is an affectionate nickname I was given by friends thanks to my love of sauerkraut, my constant production of it, and more broadly my evangelical zeal about fermentation. My name is Sandor Ellix Katz. I’m a queer Jew born and raised in New York City who has been homesteading in rural Tennessee for the past 15 years.

My interest in fermentation developed out of overlapping interests in food, nutrition, and gardening. My book Wild Fermentation: The Flavor, Nutrition, and Craft of Live-Culture Foods has propelled me into a mission of what I call cultural revivalism, spreading fermentation skills and fermentation fervor.

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Thanks to Carly for this guest post. Carly is developing a program called “Seder for all Seasons,” which expands upon the traditional seder format for broader use throughout the year. Find out more on Carly’s website Peeling a Pomegranate.

Food has always played a large part in my life and in my understanding of Judaism. I’ve joked for years that the religion of my family is food and how we used to have to talk my dad out of going for pancakes on the way to Yom Kippur morning services. But, so many of my happy memories of my family and Judaism also revolve around food. Passover was always a huge thing in my house growing up. It was like Thanksgiving, just more organized. I have great memories of summer and lobster and clambakes with lots of fresh New England salt marsh corn! Yes, I’m aware that shellfish isn’t kosher, but I assure my family didn’t mind. Every holiday had some food association for me, as it does for so many people. It’s an easy way to connect to your family’s traditions.

But, my relationship with food hasn’t always been healthy. I was a very heavy child. I learned young that ice cream was “medicinal” and so we ate a lot of it. I actually didn’t understand what medicinal meant for years, I just thought it was an excuse to eat ice cream. Heart disease and type II diabetes runs rampant in parts of my family because of our love of food. I struggled with binge eating and body dismorphia problems through college, and still have the occasional relapse.

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“You can trace the recent history of Tu B’shevat seders like branches on a tree.”  - Nigel Savage, Jerusalem Post, 2004

The Jew & The Carrot Presents: Healthy, Sustainable Tu B’shevat Resources

Click here to peruse The Jew & The Carrot’s Tu B’shevat Resource List, for helpful tips and ideas to create your own Tu B’shevat seder, or celebrate the holiday of the trees in sustainable style.  If you have any ideas or tips you’ve picked up from a Tu B’shevat past, please share them below.

(x-posted from Lilith)

We’ve made it to the final stretch of the “holiday season” (read: the inclusive euphemism for Christmas and New Year’s Eve). Despite Nigel’s insistence that, “no one says Merry Christmas in America” (he’s from England where supposedly everyone says Merry Christmas as if they have a tic), the holidays – and particularly Christmas – can literally be felt, regardless of one’s religious beliefs.

This phenomenon holds particularly true with food. No matter that Chanukah celebrations peaked half a month ago - holiday food is ubiquitous. From late November through New Year’s Eve, red-and-green wrapped chocolates seem to pop up out of nowhere. Alcohol, cookies, pie, and heavily salted snacks also take on “how-did-that-get-into-my-hand?” properties. And whether you spent Christmas dinner with friends or celebrated the “Jewish way” with Chinese food and a movie, holiday foods have a tendency to find their way, often in excess, into our mouths.

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