Listen to our new PODCAST, Episode 5 by clicking here!

Co-Founder Julie Wolk sits down with me on the latest Hazon Podcast. Listen to what Wilderness Torah is doing to revitalize the American Jewish Community. Also, don’t forget you can subscribe on iTunes by searching “Hazon”.

Also, don’t forget that it is Earth Day this week, so check out all the options going on in your area. For a good listing, check this website out

They have a map where you can choose where you live and find out what is going on near you!

The month Nisan begins tonight and with it, so many associations. Last year, I wrote about the practice of refraining from eating Matzah from Rosh Hodesh Nisan (i.e. tonight) until Passover. Most people make, if any, the association of dreaded Pesach cleaning and preparation. I’ll be writing some about that in a few days or next week, God willing, but for now, let’s stick to things connected specifically to Rosh Hodesh Nisan.

One association fewer people make is that Birkat haIlanot, the blessing over blooming trees, is typically said in the month of Nisan:

Global Hunger Shabbat is just around the corner! Join AJWS this Shabbat, March 19-20, for a nationwide day of solidarity, education, reflection and activism to raise awareness about global hunger.

Over 100 synagogues, 31 universities and scores of individuals, Moishe Houses and independent minyanim across the country and in Canada, New Zealand, India, Cape Verde, Uganda, Kenya, Cambodia and Thailand have already signed up to host Global Hunger Shabbat events in their communities.

It’s easy to plan a Global Hunger Shabbat event of your own or find an event at a location near you. Please visit www.ajws.org/hungershabbat for more information and to download activities, resources and suggestions for taking action.

These days, it seems everyone is talking about “going green.” Never has such a simple sounding term had so much meaning.  For nonprofit overnight Jewish camps, their staff and lay leaders, this means changing old habits, teaching campers about how and why to make changes, and ensuring a vibrant future for their camps.

Many camps have begun to implement green practices, taking action to decrease their carbon footprint, and impart a positive environmental message to their campers.  Steps have included forgoing paper, plastic, and Styrofoam in favor of using reusable tableware and reducing non-biodegradable waste, using solar power for heating, providing campers and staff with environmentally friendly water bottles, changing light bulbs to reduce carbon emissions, and more!  Several camps have also planted gardens and are teaching their campers about healthy cooking and organics.

Huge mazal tov to Rabbi Eliav Bock, author of this guest post and Director of Ramah Outdoor Adventure, on the birth of his son last week!

Today is the first of periodic blog posts about food at Ramah Outdoor Adventure. Because the food we eat at camp will play such an integral part in supporting the overall mission of the camp, I thought it appropriate to focus some of the blog posts leading up to camp on the use of food.

For those who missed the announcement the other day, The First Lady, Michelle Obama, launched the “Let’s Move” campaign. She has correctly singled out childhood obesity as a major epidemic facing America. Her campaign aims to get kids off the couch, away from video games, and eating more wholesome food. For anyone who has been aware of the growing food movement in America these past few years, nothing that she said yesterday is too surprising. It is an indisputable fact that as a society, our children today are less healthy than they were a generation ago. Anywhere from 25%-30% of American children are overweight. As Mrs. Obama pointed out, today’s children are the first generation whose life expectancy is shorter than that of their parents.

Thanks so much to Rachel Kriger for this terrific meditation on the month of Adar.  Rachel was raised on organic food and in Jewish dayschool. After college, in the Adamah fellowship, she was able to merge her love of small scale farming and Judaism, and she became the farm manager for the following year.  The Calendar Garden at Kayam farm at Pearlstone, is a place to cultivate plants and their connection to seasons, Jewish wisdom and body awareness. Please feel free to join this Rosh Chodesh group in the garden each month.

Be sure to check out this article written by Nigel Savage, Hazon’s founder and executive director, published in Sh’ma this month. The piece is a good summary of the lay of the land of the Jewish Food Movement and is sure to give folks some “food for thought.”

I am VERY honored to have the chance to join the Jew and the Carrot writing community! Thanks for taking a moment to read my first post, which originally appeared here.)
- Leon

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Judaism divides the calendar into regular days,  (like Purim and Rosh Hashanah) and festivals (like Passover and Sukkot). As American Jews my family adds to that secular holidays – some which we embrace wholeheartedly (Independence Day, Thanksgiving), some which we wrestle with (Halloween, Sweetest Day) and those that we dismiss out of hand (Valentine’s Day. And thank you Rabbi Joe Black for giving us a song for that very dilemma!)

I often get asked if there is such thing as Jewish food. After all, Jews are not the only ones to smoke meat, eat couscous or make fish into little balls. So when I was asked to put together a short description of Jewish food to sit on the tables at the upcoming HAZON conference I was excited to try and answer the question. The topic is a big one but here on one foot is a good succinct overview.

What is Jewish Food?

When Job reflected upon the wisdom of God’s creation “Truly the ear tests words as the palate tastes food” (12:11), could he have been alluding to the remarkable evolutionary development of the bones in our middle ear?  According to Natalie Angier in her article in the Science Times section of the New York Times today,

“Imagine what a dinner conversation would be like if you had decent table manners, but the ears of a lizard.  Not only would you have to stop eating whenever you wanted to speak, but, because parts of your ears are now attached to your jaw, you’d have to stop eating whenever you wanted to hear anybody else….Sometimes its the little things in life that make all the difference – in this case, the three littlest bones in the human body.  Tucked in our auditory canal, just on the inner side of the eardrum, are the musically named malleus, incus, and stapes, each minibone, each ossicle, about the size of a small freshwater pearl  and jointly the basis of one of evolution’s greatest inventions, the mammalian middle ear.  The middle ear gives us our sound bite, our capacity to masticate without being forced to turn a momentary deaf ear to the world, as most vertebrates are.   Who can say whether we humans would have become so voraciously verbal if not for the practice our ancestors had of jawboning around the wildebeest spit.”

Yeah, I know, as Jews we’re supposed to rest from our weekday labors on Shabbat. Jews who observe Shabbat more traditionally than I do tend to refrain from social action on Shabbat, including the practice of tikkun olam, repairing the world. However, there is a ruling in Talmudic law (isn’t there always?) that allows us to sidestep Shabbat prohibitions against typical activities, called pikuach nefesh, saving a life (soul). Here’s a more complete explanation of the concept.

So why am I violating Shabbat by posting on The Jew and the Carrot today?

This blog is not the right place for it, but still, Roger Cohen has really gotten on my nerves over the last year or so.  His ranting about how wonderful Iran is and how great it is for the Jews there made me question my devotion to the New York Times.  His  piece “Advantage France,” in Sunday’s paper, about some of the differences between the French diet and the American diet, may have me beginning to change my mind.  I’ve only spent a few days in France, and only in Paris, but I’m guessing he’s exaggerating somewhat.  Nevertheless, the idea of Americans adopting any diet (or lifestyle, really) that required not only combining the ingredients and cooking them, but processing them to begin with (filleting the fish, making the pasta, etc) does sound beautiful and absurd.  The idea of connecting to food on a “gut” level and a geographic one far predates the terroir of which Cohen writes, at least in Jewish tradition.

What if you knew that the organic vanilla that you were using in your recipe was not only kosher, but was grown by farmers who would not, under any circumstances, work in their gardens, harvest their trees or deliver their crop from 18 minutes before sundown on Friday until tzeit hakochavim (the appearance of three stars in the sky) on Saturday—with the same applying to all Jewish Festivals.

What if you knew that these farmers live in the deepest regions of  sub-Saharan East Africa in the area Mbale, Uganda, and that their farming cooperative consisted of Jewish, Muslim and Christian members called Peace Kawomera?

What if you knew that these farmers were being paid two and a half times the fair trade price for their beans, because a volunteer organization run by a hazzan (cantor) in Los Angeles removes the middle-man and makes every attempt to allow the farmer to receive the most that he/she can?

What if you knew that this organization, Uniting Jewish Communities and Products, UJCP, is attempting to do this for as many communities as possible throughout the world, helping them become self sufficient, providing clothes, housing, health care and education.