Yesterday, I had a conversation with a friend about a lecture she went to with a representative of a major beef company, in which she tried to challenge his assumption that the solution to improving the fatty-acid profile of beef is to genetically modify the cattle (as opposed to just feeding them more grass instead of grain, which is how it was done…forever).

During our conversation, we shared the impression that the beef industry is much less concentrated and integrated than the poultry and hog industries. Well, apparently we were wrong:

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Agriprocessors - the controversial kosher meat company - has recently been hit with a barrage of fines, citations, accusations and legal troubles, coming from all fronts including all three branches of the US government, as well as civil society.

Here’s a rundown of the latest:

Violations of Workers’ Rights.  On March 20, the Iowa Division of Labor Services issued a $182,000 fine for 39 citations to the Postville, IA plant of Agriprocessors, the world’s largest kosher meat processor, for violations of worker health and safety regulations including labeling of hazardous chemicals, emergency response issues and programs for respirator use and blood borne pathogen issues. The company has 15 days to respond to the citations and fines. Although counsel for Agriprocessors said “any valid concerns raised by the Division of Labor Services have been immediately addressed,” the citations resulted from two inspections, one as recent as Feb 11, 2008.

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Thanks to Jonathan Bloom for this series of photos. Jonathan is writing a book on wasted food in America. He became interested in the topic after a day volunteering at D.C. Central Kitchen. Seeing the truckloads of rescued food that would otherwise have gone to landfills made him wonder how much edible food does slip through the cracks.

As a journalist, Bloom set out to learn why and how Americans waste more than 40% of the food produced for consumption. He started a blog dedicated to the topic and worked at a grocery store, farm and catering company to better understand the problem.

The photos below depict the incredible amount of food wasted in America, and also some hopeful examples of food recovery.

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 I lived in Oregon for two years (the defunct hippie enclave of Eugene to be exact), so before any of you west coast readers get all up in arms over what I’m about to say, just remember I’m a sympathetic member of the tribe.

It’s just that, since moving to New York, I’ve fully realized to extent to which the east coast, and NYC in particular, sets the cultural tone for the rest of the American Jewish community. Seinfeld - New York. Woody Allen - New York. Manischewitz…okay, Cincinnati and then New Jersey, but close enough.

Considering the cultural monopoly east coast Jews have on most things Jewish, it seems to follow that the majority of successful Jewish food entrepreneurs would hail from the more neurotic side of the Mississippi. So I was utterly taken aback when Lois Leveen proved me wrong on her blog MacaroniManiac.

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Like Thanksgiving and just about every Jewish holiday (aside from Yom Kippur of course), the Super Bowl this Sunday offers a major opportunity to join together in thanks and celebration stuff your face. And with nachos and beer dominating the typical menu, it’s not the most stomach-friendly fare. Roz Cummins over at Grist came up with a plan for healthier and more sustainable TV-watching foods. Her suggestion: take a traditional Superbowl comfort food (sausage ravioli) and make it vegan.

While I’m certainly an advocate of vegetarian dining and a big fan of Grist, I thought Roz’s suggestion fell slightly short of “Super Bowl Snack Nirvana.” It’s still really heavy, pretty much void of vegetables, and relies on lots of processed foods. Wouldn’t a better solution be vegetarian sub sandwiches piled high with veggies, hummus, and artisanal cheese? Or - if you want something warm and savory - how about spicy two-bean chili with cilantro garlic yogurt? Or guacamole with home made pita chips (okay, it’s not the most seasonal food ever, but it’s better than a corn dog). However you chose to celebrate the “chag of football,” make sure you don’t leave healthy food on the sidelines.

This Super Bowl Sunday, try this recipe for spicy two bean chili from Bon Appetit, and this one for cilantro garlic yogurt sauce from Gourmet. B’tai Avon!

While planning tonight’s Tu Bishvat Seder at the Moishe House Boston: Kavod Jewish Social Justice House,  I’ve been scouring Jewish environmental resources and looking around for the most sustainable way to purchase fruits and nuts which are most certainly not locally grown in New England. A friend also planning the Seder has been looking around for seeds for the traditional American Tu Bishvat parsley planting. While I was certainly aware of the current Shmitta year in Israel, it has only recently come to our attention that this could create a potential question around whether or not to plant parsley at our Seder.

In lieu of the traditional tree-planting, the JNF has opted for other ways to celebrate the holiday in Israel, from a festival to hiking and bird-watching tours. In response to a question written in to the Jerusalem Post’s Ask the Rabbi column about whether a youth group could plant trees on the holiday, the answer was no. If the holiday traditionally marked the paying of taxes on fruit trees, how is the holiday different this year, since fruit trees are perennials and produce fruit without annual planting?

Clearly we are not in Israel, and thus unlikely bound by any restriction on planting. Yet, what does this mean for the way this holiday should be celebrated? And more indirectly, how does giving the land a rest relate to those of us who are not directly involved in agriculture in our daily lives? Should we change what we are eating on the holiday? On other days? How might we interpret this restriction more symbolically?

As a staff attorney for the Center for Food Safety, I was appalled that the Federal Food and Drug Administration (FDA) approved cloned animals for use in our food today. I have to ask, “who does our federal government protect? How can they allow this into the food system without facts showing it is safe and without any labeling or public disclosure requirements?” As a Jew, it makes me ask other questions: “Will this be allowed in kosher milk? Kosher meat? What do our rabbis think? What about the eco-kosher movement?”

FDA Approves Cloned Animals for Our Food

Today’s FDA decision was a long-awaited regulatory assessment of cloned animals, proclaiming that food from cloned animals are just as safe as food from naturally raised animals. (See FDA on Cloning) And while the FDA did not address whether cloned milk and meat is kosher, they did decide today that it is safe for Americans to eat.

The FDA made this decision in the worst way possible. FDA based its decision on an incomplete and flawed review that relies on studies supplied by cloning companies that want to force this cloning technology on American consumers. Biotechnology companies such as ViaGen provided FDA with the “science” in this case. There are no peer reviewed studies showing that this stuff is safe for us to eat.

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When it comes to “sustainable eating,” I’m starting to worry that perhaps the Brits take the (organic carrot) cake.

Maybe my sources are skewed from having a Manchester-bred boss who sends all-staff emails everytime the British foodies do something interesting.  (e.g. when England’s Walmart-equivalent, Tesco, commits to making their products’ ”food miles” transparent, or long-time organic farming supporter, Prince Charles makes a cookie.)

As if the Prince of England wasn’t enough proof of England’s foodie superiority, now I find out that Jamie Oliver - the British hearthrob and “Naked Chef” -has a new book and TV show called Jamie at Home that features food grown in his backyard and cooked in his kitchen.  Jamie says:

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Both amendments– Lugar-Lautenberg’s “Fresh Act” and Dorgan-Grassley’s payment limits– that would have included meaningful farm subsidy reform in the 2007 farm bill failed in the past two days, the latter falling only 4 votes short of the 60 it needed to be adopted.

The Environmental Working Group and the Center for Rural Affairs blogs have some interesting analysis of how the Democrats sabotaged reform by playing politics with the vote’s parliamentary procedure, in order to prevent Sen. Blanche Lincoln (D-AR) from embarrassing her own party. They place blame for the failure of Dorgan-Grassley squarely on the Democratic leadership and those reform-touting Senators who voted against the amendment.

A number of other amendments to reform agriculture policy remain to be voted on, including Sen. Tester’s (D-MT) attempt to “beef up” the new Livestock Title by adding a “packer ban” to check the power of industrial meatpackers and processors by reinforcing the Packers and Stockyards Act’s rules against market manipulation. Apparently, the meat industry has been hard at work preventing this amendment from passing.

You can watch here.

(cross posted on the US Food Policy blog)

Below is the full text of Friday night’s keynote at The Hazon Food Conference.  The keynote was given by Nati Passow, co-founder of The Jewish Farm School.  It’s a long post, but definitely worth the read - even if you have to print it out (on recycled paper of course!) and take it home.

(Nati’s on the right, next to Simcha Schwartz.  Photo by Sabrina Malach.)

Hazon Food Conference
December 6-9, 2007
Keynote Address: Nati Passow 

Thank you Nigel. Shabbat Shalom and Chanukah Sameach. It is a great honor to be here with you all tonight. Nigel suggested that I begin by sharing my story with you, my connection and relationship to food, which I think is a great way to begin this talk, because one of the things I like most about food is that sitting down to a meal is a great excuse to spend time with friends and listen to each other’s stories. So here is a little bit of mine.

Seven years ago I took a Sabbatical. I left university for the year and traveled in Israel. I studied in yeshiva, toured the country and then settled into an apartment in Jerusalem. After having little success finding a job, I decided to enjoy my sabbatical for what it was time to just be present. This was when I discovered good coffee, which for any honorable coffee drinker is a moment you never forget. An older friend of mine sat me down and said that if I was going to drink coffee everyday, I should make it good. Buy whole beans, grind them myself and brew something delicious.

The coffee was my gateway drug to the world of slow food.

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Progressive Magazine, Mother Jones, recently published an article denouncing conservative think-tank, The Heritage Foundation’s, recent report, “Hunger Hysteria: Examining Food Security and Obesity in America.” James Ridgeway at Mother Jones writes:

According to a November 13 Heritage article…there are no longer any hungry people in the United States…. Far from having too little to eat, they argue, poor people are eating too much.

“Hunger Hysteria” is the work of Robert Rector, Heritage’s senior domestic-policy man [who] argues that while the USDA’s numbers [of food insecurity in the US] might sound “ominous” on the surface, “the government’s own data show that the overwhelming majority of food insecure adults are, like most adult Americans, overweight or obese.”

I think I might lose my lunch.
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Local or organic? Farmer’s Market or Supermarket? And what about the GMOs? There’s a lot of talk — and a lot of confusion — these days, about our food. Around the world, people are starting to grapple with the negative impact that large scale, industrial Agribusiness has had over the past half century. As its legacy of soil erosion, polluted groundwater, and chemically-laden fruits and vegetables becomes clear, more and more people are choosing to support organic and local farmers. Emily Freed is one of those farmers. As the Assistant Field Production Manager of Jacobs Farm in Northern California, she’s responsible for over 250-acres of organic farmland. She’s also a Jewish activist who was recently named as one of the Heeb 100 in the category of Food. Despite it being her busy season (she was in the midst of moving about 6,000 lbs of herbs out of the farms each day when we caught up with her), she found the time to discuss the organic movement, the future of food, the connection between agriculture and the environment, and how it’s all related to Judaism.

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Melanie Dunea’s new book - My Last Supper: 50 Great Chefs and Their Final Meals- combines Americans’ ever-growing obsession with food and celebrity chefs, with our voyeuristic desire to glimpse into the lives of famous people.

The book features goregous, coffee table-quality portraits of renowned chefs, along with interviews and - of course - their own description of their ideal “last meal.” It is truly remarkable to notice the number of chefs who chose shellfish and pork products (particularly suckling pig) as their deathbed delicacy.

New York-based chef and organic foods enthusiast, Jonathan Waxman’s final meal comes slightly closer to The Jew & The Carrot’s style:

“a bountiful and varied selection: handmade tortilla chips with guacamole made from organic tree-ripened avocados, spit-roasted lamb from the Sonoma Valley, served with potatoes cooked in ashes, followed by ice cream sandwiches made from shortbread, served with wild strawberries.”

So nu, what would your (God, forbid!)  last meal include?

Purchase My Last Supper: 50 Great Chefs and Their Final Meals here

Laura Frankel is not your typical kosher chef. For those of who have been reading her recent posts, she has little tolerance for fake foods and refuses to kowtow to clients who demand kosher versions of otherwise unkosher food. I recently had the opportunity to sit and chat with her about her thoughts on food and the nature of food in Jewish society.

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