
Have you ever had a meal that completely transcended the food – one that perhaps even bordered on a spiritual experience? What was it about that meal that blurred the lines between sacred and every day? Was it the beauty of the food itself? The fractal swirls of color and texture in a sliced onion or beet? Was it a meal where the food served as a ritual extension of a holiday, like dipping warm challah into salt or honey on Shabbat? Or was it the company and conversation that heightened the meal to the next level?
These are the questions asked in Alice Peck’s new interfaith food anthology, Bread, Body, Spirit.
As someone who majored in Environmental Studies with a focus on Religion (yay, Middlebury!), I’ve read more than my fair share of self-indulgent, eco-spiritual anthologies. Granted I *loved* them, but if I wasn’t entrenched in that world, they would have completely bored me. With an eye for emotion over academia and a collection of powerhouse contributors like Barbara Kingsolver, Wendell Berry, Thich Nhat Hahn, and Rabbi Zalman Schachter-Shalom, Bread, Body, Spirit offers a completely accessible and engaging set of short stories, poems, and religious texts that made me laugh and feel well equipped with “Torah” to bring to my own dinner table.
Below the jump: An excerpt from Bread, Body, Spirit and a chance to Win a Copy.
Win your own copy of Bread, Body, Spirit. JTS philosophy professor, Dr. Neil Gilman, has been known to say: “If you need proof that God exists, look no further than a sliced red onion.” Tell us which food or food experience taps YOU into a sense of sacredness. Leave your comment by Thursday, August 7, and be entered into the raffle.
Want further inspiration? Check out this excerpt in Bread, Body, and Spirit, by Martin Buber:
His Table An Altar – Martin Buber
It is told of the Zaddik [righteous one] of Berditchev that while he was still young he was once staying with his friend, the Rabbi of Nikolsburg, and that while he was staying with him, he caused general offence [sic], because he went into the kitchen dressed in his prayer shawl and with the double phylacteries on his forehead, and asked after the preparation of the food; and also because he would enter into talk with the most worldly man about all kinds of apparently idle things, even in the house of prayer; that was profanation of the sacred garments, profanation of the sacred place, profanation of the sacred hour, and it was as such thrown up against him.
But the Master said, “What it is only in my power to do for three hours during the day, this man is able to do all day long, he can keep his mind collected, so that he establishes sublime unions also by the talk that is counted for idle.” The central desire of the zaddik is to hallow that which is worldly. His meal is a sacrifice, his table an altar.