
“If there be magic on this planet, it is contained in water.” – scientist Loren Eisley.
I’ve always wondered why there was no special bracha (blessing) in Jewish tradition for water. Water is the source of life, I thought. As Eisley says, “Water…its substance reaches everywhere; it touches the past and prepares the future.” Water is magic. So where is its special blessing?
Last week The Onion published its “green issue” (an “all-paper salute to the environment,” of course). One of the news briefs on the inside cover titled “EPA Didn’t Know Anybody Was Still Drinking Water” said:
“I can honestly say we had no idea that anyone used faucet water anymore,” Johnson said. “Bottled water, sure—I have some here on the lectern. But if there really are people out there still drinking tap water, all I can say is you’re better off not knowing what’s in there.” Johnson added that official EPA policy is that American should stick to sports drinks.
The article reminded me of the movie Idiocracy, a social commentary that posits a man who, as part of a military experiment, “hibernates” for 500 years to awake to a future in which he is the smartest person on the planet. Society has been so dumbed down that they think they must water their plants with a sports drink and not water, which is in fact killing all the plants. Our hero must convince the champion wrestler-turned-President of the United States that plants must, in fact, be watered with water, in order to save the world.
Similar to the piece in The Onion, this film emphasizes the idea that we often forget about the basics. We are so caught up in fancy bottled water and sports drinks that we forget about the simple tap—and our rivers, lakes, streams, oceans.
As I wrote before, I don’t understand why there’s no special bracha for water like there is for fruit, and bread, and wine. Why does water get blessed as “shehakol” – the blessing used for everything that isn’t already assigned a specific blessing (like meat, milk, and chocolate)? A teacherrecently told me that “shehakol is the backbone of Judaism” – but I couldn’t take notes fast enough while she was talking, and now I don’t remember what she said. So really, the point of this whole post is to ask, why doesn’t good drinking water have its own blessing? And what does “Shehakol is the backbone of Judaism” mean?