
Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy.“ - Benjamin Franklin, July 1779
Jeff Morgan is a man with a mission. As if being an author, winemaker and wine educator (not to mention a former professional musician) doesn’t keep him busy enough, he is also on a quest to change the way the Jewish community thinks about – and drinks – wine.
He and his business partner, Leslie Rudd, are the creators of Covenant Wines, a kosher wine company that strives to “harness quality commensurate with the rich and profound story of the Jewish people.” That might sound like a lot to swallow, especially considering that Jews tend to be linked with a legacy of barely drinkable kosher wines (ahem, Manischewitz). But the former West Coast editor of Wine Spectator
magazine is on to something sweet.
I spoke with Jeff right before Yom Kippur to hear more about his vino-philosophy. He shared his thoughts on the current state of kosher wine, where it’s headed, and why consumers should think twice before reaching for a Mevushal bottle.
Want to WIN Jeff’s amazing kosher wine? Tell us your favorite wine memory to be entered into a drawing to win two bottles of Covenant’s Red C Cabernet Sauvignon, 2006. This wine is made from grapes grown on a 2-acre parcel of land in Napa Valley and aged for 18 months in French oak barrels. Total retail value, $84. (Only one comment per person will be entered into the drawing – please comment by Sunday, October 19.

How did kosher wine come to have a reputation of being sub-par to other wines?
We need to look back in our illustrious Jewish history to a time when Jewish wine, which was also kosher wine, was very high quality and known in the Middle East to be on par with the wines of other nations.
After the destruction of the Temple, we basically lost our vineyards and then spent an amazing two millennia wandering around the world with only sporadic access to our own grapes. Jews were mostly not allowed to own property – and that included vineyards. Or, they found themselves living in places like the Ukraine or Russia where wine grapes didn’t grow the way they grew in HaAretz, Yisrael. Yet we still had this tradition that we had to make kiddush on wine.
The juice of the grape, fermented, is holy in the Jewish tradition.
So, basically, the Jews made due with what they had – sometimes raisins, sometimes vodka, sometimes whatever. Anywhere Jewish wine makers had access to high quality wine grapes, I’m sure they were making great wine – but that was not regularly the case. In America, Jews landed on the East Coast where they only had access to Concord grapes. And those don’t make good wine – kosher or non kosher. They’re just not the right species. Meanwhile, we lost touch with the tradition of excellence in wine making. You can take your ideas and books with you, but you can’t take your grapes with you.
It seems that the recent attempts by some kosher wine makers to make higher quality wine is parallel to recent Renaissances in kosher cheese and kosher chocolate.
Yes, but there’s one big difference between wine and all other comestibles. Wine is holy. Nothing else is, according to our tradition. We have different rules from a kosher perspective.
So what exactly makes wine kosher?
All wine is kosher without exception. The juice of the grape, fermented, is holy in the Jewish tradition. The juice of the strawberry is not. For whatever reason, because wine is holy, to keep it holy and to maintain its status, it can only be handled by equally “spiritually pure” individuals – aka observant Jews. It’s that simple. But most people don’t understand that.
Wine doesn’t have to be “blessed” to be kosher. The wine’s kashrut is maintained through a constant connection to an observant Jew. That’s halacha. When the wine is altered by a non Jew or a non-observant Jew – it’s spiritual essence, at least in the mind and opinion of many observant Jews, is altered.
What is the deal with mevushal (cooked)/non-mevushal wine?
When a kosher wine is heated to a certain temperature, that spiritual essence is somehow changed in such a way as to make it less susceptible to ritual proscription. But I personally don’t think people should use mevushal wine for [something as holy as] kiddush. In the second temple, only non-mevushal wines (most definitely the best wines in the days when “cooked” really meant “cooked” and not flash pasteurized) were used at the altar. Maimonides, 1000 years later, used this as an argument for only using non-mevushal wines for kiddush. I’ll stick with Maimonidies.
Those who make mevushal wines say it improves the quality. Maybe sometimes it does – in white wines it can enhance certain aromatics. But in general, and especially with reds, that is not the case. At best, it doesn’t diminish quality.A lot of people believe that all kosher wines are heated in some way, and probably 90% of them these days are flash pasteurized. It’s is indeed an improvement over the old days when they boiled the stuff. From a wine makers perspective, my job is to make the best wine I can. Why would I boil or flash pasteurize my wine? It’s insane!
Wine is still an asterisk in American food culture.
I’m not saying that all mevushal wine is bad. There is some good mevushal wine on the market. But there’s only one reason that most kosher wine is mevushal: economics. The lion’s share of kosher wine is sold for holidays and special occasions, or catered events like weddings and bar mitzvahs. And in the US, certified kosher restaurants and catering halls are not allowed to pour non-mevushal wine because they have non-Jewish and non-observant staff. [If this staff pours the wine, then the "constant connection" with an observant Jew is broken.]
In Israel and Europe, they deliver the wine to the table and let the guests decide who is observant enough to pour it. It’s not just a Jewish problem, it’s also an American problem. Wine is still an asterisk in American food culture. My mission is to try to raise the bar for the category and help make wines that honor our tradition. We should find a way in our restaurants to value quality in a way that conforms with halacha.
How did you – a non-kosher Jew – decide to take on kosher winemaking?
Back in 1992, I had been making wine in New York and I had recently become a writer at Wine Spectator
. I got an assignment about kosher wine from the magazine. At the time, I knew nothing about kosher anything – I was Jewish, but I hadn’t even been Bar-Mitzvahed. But they insisted I write it anyway.
A couple of the wines I tasted for that article were really good – a few from France and some from Herzog in California. But most of the wines I tasted were undrinkable, and I started to wonder why.
Seven years later, I was relocated to San Francisco with the magazine. By that time, I had determined that there were some really good kosher wines, though most were non-Mevushal. I left the Wine Spectator in 1999 and moved to Napa Valley, where I started making a little bit of non-kosher wine. In 2002, I was pouring that wine at a fundraiser for a local synagogue with a lot of other Jewish winemakers who also made non-kosher wines. One of them, Leslie Rudd (of Rudd Winery), asked me, “Why is kosher wine so terrible?”
So many Jews are disconnected from the essence of yayin.
I started to explain that it doesn’t have to be – and then the light bulb went on. I said, “Why don’t we try to make the best kosher wine in 5,000 years, right here in Napa Valley?” and “How about starting with 10 tons of the best Cabernet grapes from your vineyard?” He, of course, said, “You’re out of your mind. If you screw up, it will be the worst kosher wine in 5,000 years from my vineyard.” After some discussion, we finally agreed that I’d find grapes from another vineyard, and he’d be my partner. So we began our quest!
So how did that first vintage of Covenant turn out?
I think I got lucky! I didn’t really know what I was doing yet, but it’s an amazing wine. The challenge was, I needed a shomer Shabbat crew to make the wine, because I knew I wasn’t going to make my wines mevushal. So I called Nathan Herzog in New York, whom I’d grown to know and was a friend. I made an impassioned request that he allow me to try to make this wine in the Herzog wine cellar. It would be my protocols, my grapes and my barrels with their shomer Shabbat crew. He agreed. I definitely couldn’t have done this without them. We made Covenant and Red C with Herzog, down in California’s central coast through 2007, and just moved operations up to Napa Valley last year.
So it started as a challenge that turned into a quest – and now it is a mission.
Have you had any challenges selling your wine into the kosher market?
So many Jews are disconnected from the essence of yayin (wine). My greatest challenge, particularly among observant Jews, is to help them understand that I am honored to have someone make kiddush with my wine. But I also hope that they will come to appreciate the wine as an essential part of their lifestyle and dining experience. There’s a simple truth here – a great wine, enhances a great meal. This is something that many Jews have forgotten. It’s worth exploring your options.
What does the future of kosher wine hold in store for us?
There’s a currently a revolution in kosher wine making the world over. We will see more and more fine kosher wines from California, France, Spain, Israel, and elsewhere as more Jewish wine makers step up to the plate with the goal of honoring our tradition with top notch wines.
I think Israel has the biggest focus on kosher wine, but I’m not convinced that viticulture (grape growing) in Israel is on par with California and France. I’m not sure the raw materials have yet achieved their potential. But I think there is plenty of good kosher wine coming out of Israel – some of it is great.
Aside from Covenant and Red C, what are some other good kosher wines?
Castel Chardonnay from Israel, Russian River Chardonnay from Herzog Wine Cellars in California, Four Gates Chardonnay from California, Yarden Syrrah from Israel, and also Herzog’s Napa Cabernet and Zinfandel. There aren’t yet a lot of great resources out there for finding good kosher wines, though reading the work of Israel’s premier wine critic, Daniel Rogov, is a start.
What’s important is that consumers buy a bottle – one bottle. If they like it, they should buy more! And remember: dry wine goes with savory food and sweet wine goes with dessert. I have a lot of Orthodox friends who are not used to drinking dry wine – they think it is bitter and astringent.
But there’s hope that, one day, something other than Manischewitz will grace Shabbat and seder tables?
Manischewitz has never been on my Passover table! Our potential is limited only by the lack of passion for great wine that still exists in so many Jewish households. I think all of us, all Jews, need to feel the same passion and enthusiasm for wine that we all feel for our heritage and our people. An observant Jew doesn’t compromise on the quality of Shabbat and kosher wine makers should not compromise on quality in the bottle.
This is an idea that has only recently begun to take root among the wine makers and drinkers both. The good news is we’re thinking about it.
Related Posts
Napa Wineries Feel the Heat
Wine Club for Dummies
The Grape Behind the Man(ischewitz)
Four Gates Kosher Organic Wine
Kosher Wine Doesn’t Have to Suck (Jewcy.com)